Indigenous people who originate from the land they are present on would not necessarily acknowledge territory by providing a land acknowledgement as it is their territory. 2/ I [we] would like to respectfully acknowledge that the land on which we gather is in traditional Mi’kmaw territory, and we acknowledge with respect the diverse histories and cultures of all the Mi’kmaw, Innu, and Inuit Peoples of this province.
In 2005, Six Nations enumerated total band membership as 22,294, with 11,297 living in the community. The treaties did not deal with surrender of lands and resources but in fact recognized Mi’kmaq and Wəlastəkwiyik (Maliseet) title and established the rules for what was to be an ongoing relationship between nations. The three other longstanding Indigenous groups of this geographic region are: the Anishinaabe Peoples (also referred to as the Three Fires Confederacy including; Ojibwe, Odawa, and Pottawatami Nations) the Haudenosaunee Peoples (also known as the Iroquoian people or Six Nations including Mohawk, Oneida, Cayuga, Onondaga, Seneca, and Tuscorora); and, the Leni-Lunaape Peoples (also referred to as the Delaware and/or Munsee).
For thousands of years it has been the traditional land of the Huron-Wendat, the Seneca, and most recently, the Mississaugas of the Credit River. Haudenosaunee communities like Six Nations, Akwesasne (Mohawk) and Kahnawake (Mohawk) outside of Montréal are among the largest and most populous reserves in Canada. clan and nation, with each of the five founding members of the confederacy represented by a delegation of eight to 14 members. CAUT strongly encourages academic staff associations to reach out to local Indigenous communities to open pathways for dialogue, specifically to discuss the wording of the acknowledgement. However, please get in touch if you plan to use Native Land in your own project -- we'd love to know what you are doing, and help to make sure you use the resource appropriately. The treaties did not deal with surrender of lands and resources but in fact recognized Mi’kmaq and Wəlastəkwiyik (Maliseet) title and established the rules for what was to be an ongoing relationship between nations. We acknowledge our traditional hosts and honour their welcome and graciousness to the students who seek knowledge here. Université de Moncton (Edmundston) – We [I] would like to begin by acknowledging that the land on which we gather is the traditional unceded territory of the Mi’kmaq Peoples. University of British Columbia, Point Grey Campus (Vancouver) – We [I] would like to begin by acknowledging that the land on which we gather is the traditional, ancestral, and unceded territory of the xwməθkwəy̓əm (Musqueam) People.
Confederation College (Thunder Bay) – We [I] would like to begin by acknowledging that we are in Robinson-Superior Treaty territory and that the land on which we gather is the traditional territory of the Anishnaabeg and the Métis. We [I] would like to being by acknowledging the Haisla people of Kitamaat Village on whose traditional territory this meeting will take place.
Native Land Digital 2020 Our resources are open-use and free of copyright. We recognize the significance of the Dish with One Spoon Covenant to this land. — such as the Huron-Wendat, Petun and Neutral — Specific Tribal Territorial Acknowledgement – I would like to take this opportunity to acknowledge the traditional territories of the Niitsitapi (Blackfoot) and the people of the Treaty 7 region in Southern Alberta, which includes the Siksika, the Piikuni, the Kainai, the Tsuut’ina and the Stoney Nakoda First Nations, including Chiniki, Bearpaw, and Wesley First Nations.
Huntington University (Sudbury) - We [I] would like to begin by acknowledging that we are in Robinson-Huron Treaty territory and the land on which we gather is the traditional territory of the Atikameksheng Anishnaabeg.
When requested, we have also included acknowledgements for other post-secondary institutions as well. Langara College (Vancouver) – We [I] would like to begin by acknowledging that the land on which we gather is the unceded territory of the Coast Salish Peoples,[7] including the territories of the xʷməθkwəy̓əm (Musqueam), Skwxwú7mesh (Squamish), and Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh) Nations. largely eroded the use of Iroquoian languages, many Haudenosaunee-led education initiatives are reviving traditional languages. The Silver Covenant Chain was another agreement between nations, the British Crown and the Haudenosaunee. rights of all Aboriginal peoples to cross the border freely for work or residence. Nipissing University (Brantford) – We [I] would like to acknowledge that we are on the traditional territory of the Neutral, Anishnaabeg, and Haudenosaunee Peopless. Also, given that there is no single standard orthography for traditional Indigenous names, this can be an opportunity to ensure correct pronunciation of Indigenous community or nation names. Each day we greet and honour the original inhabitants of the land. La Cité Collégiale (Ottawa) – We [I] would like to begin by acknowledging that the land on which we gather is the traditional unceded territory of the Algonquin Anishnaabeg People. Our Process This territory is covered by the “Treaties of Peace and Friendship” which Mi’kmaq Wəlastəkwiyik (Maliseet), and Passamaquoddy Peoples first signed with the British Crown in 1726. Thorneloe University (Sudbury) – We [I] would like to begin by acknowledging that we are in Robinson-Huron Treaty territory and the land on which we gather is the traditional territory of the Atikameksheng Anishnaabeg.
2/ I [we] would like to respectfully acknowledge the territory in which we gather, as the ancestral home-lands of the Beothuk and the island of Newfoundland as the ancestral homelands of the Mi’kmaq and Beothuk. In the 2011 National Household Survey, Statistics Canada enumerated 2,420 Iroquoian-language speakers, including 1,485 Mohawk-speakers, 720 Cayuga-speakers and 235 Oneida-speakers. The treaties did not deal with surrender of lands and resources but in fact recognized Mi’kmaq and Wəlastəkwiyik (Maliseet) title and established the rules for what was to be an ongoing relationship between nations. Acknowledging territory shows recognition of and respect for Aboriginal Peoples. joining that conflict in 1777. We strive for respectful partnerships with all the peoples of this province as we search for collective healing and true reconciliation and honour this beautiful land together. The French maintained trading and military alliances with many of the enemies of the Iroquois; thus, Haudenosaunee and New France were often at war (see Iroquois Wars). This territory is covered by the “Treaties of Peace and Friendship” which Wəlastəkwiyik (Maliseet), Mi’kmaq and Passamaquoddy Peoples first signed with the British Crown in 1726.
St. John’s College (Winnipeg) – We [I] would like to begin by acknowledging that we are in Treaty 1 territory and that the land on which we gather is the traditional territory of Anishinaabeg, Cree, Oji-Cree, Dakota, and Dene Peoples, and the homeland of the Métis Nation. We [I] would like to being by acknowledging the Tsimshian people of Kitsumkalum, especially the Laxgibuu Clan on whose traditional territory this meeting will take place. Douglas College (New Westminster) – We [I] would like to begin by acknowledging that the land on which we gather is the traditional unceded territory of the QayQayt First Nation. Collège Boréal (Hearst) – We [I] would like to begin by acknowledging that we are in Treaty 9 territory and the land on which we gather is the traditional territory of Ojibwe/ Chippewa, Oji-Cree, Mushkegowuk (Cree), Algonquin, and Métis Peoples. Wilfrid Laurier University (Kitchener-Waterloo) – We would like to acknowledge that we are on the Haldimand Tract, traditional territory of the Attawandaron (Neutral), Anishnaabeg, and Haudenosaunee peoples. Ramsden, P., Haudenosaunee (Iroquois) (2015). Vancouver Island University (Duncan) – We [I] would like to begin by acknowledging that we are on the traditional and unceded territory of the Coast Salish Peoples,[13] the traditional territory of the Quw’utsun (Cowichan) Tribes. From Historica Canada. I would also like to note that the University of Calgary is situated on land adjacent to where the Bow River meets the Elbow River, and that the traditional Blackfoot name of this place is “Mohkinstsis” which we now call the City of Calgary. This territory is covered by the “Treaties of Peace and Friendship” which Mi’kmaq Wəlastəkwiyik (Maliseet), and Passamaquoddy Peoples first signed with the British Crown in 1726.
We respect the Treaties that were made on these territories, we acknowledge the harms and mistakes of the past, and we dedicate ourselves to move forward in partnership with Indigenous communities in a spirit of reconciliation and collaboration. We wish to emphasize that this is a guide, not a script. This area is the traditional territory of the Niisitapi (Blackfoot), (including the Siksika, the Piikuni, and the Kainai Peoples), the Tsuut’ina, Stoney Nakoda, Cree, Saulteaux and Métis peoples. Joseph Brant’s son, John Brant, fought 1/ We [I] wish to acknowledge that the land on which we gather is Treaty 6 territory and a traditional meeting ground and home for many Indigenous Peoples, including Cree, Saulteaux, Niisitapi (Blackfoot), Métis, and Nakota Sioux.
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