Why? MD: Nobel Prize–winning climatologist Paul Crutzen proposes that the planet has entered a new geologic epoch he calls the “Anthropocene,” meaning the “era of man.” It is characterized, he says, by mass extinction. You can talk about it, Kathy, but can you really imagine a single act of resistance and transformation? Probably too busy to avert a planetary disaster that will have the effect of an asteroid impact: killing off species, altering the climate, acidifying the oceans. I knew I had my characters right when I started to be afraid for them. The United States has clearly moved into the plutocratic stage. Follow to get new release updates and improved recommendations. Blind hope leads to moral complacency: things will get better, so why should I put myself out? Kathleen Dean Moore: Oh absolutely. Could you speak to this? We have a very narrow window of opportunity to get it right, and to get it right, we first have to imagine a new world, story by story. That type of immersion in the world is a lesson in responsible caring. Sometimes they’re philosophical stories. You describe yourself as a “sacred secularist.” What does that mean?

They create confusion about the harmful effects of burning fossil fuels. DeMocker is the co-founder of 350 Eugene and has written for, Copyright © 2020 Center for Humans & Nature. ‘Here you are, alive. Whales. But persons need to conform to standards of right and wrong in their behavior. MD: The major paradigm-changing social movements in history—the civil-rights movement, the abolitionist movement, the independence movement in India—have mostly been campaigns against oppression.

You do what’s right because it’s right, not because you will gain from it. I find it difficult to live by my chosen ethic within a culture that still adheres to a destructive one. The anti-slavery campaigns, the women’s suffrage movement, the civil rights movement, so many more, have been led from the conscience of the streets—people walking from a church, holding hands and singing—not from sudden moral awakening in the federal government. MD: Do you imagine this as a kind of grieving or as a political protest? Kathleen Dean Moore: That’s hard to say. At the same time, I’m writing a new book of essays. That’s a terrible strategic mistake. Kathleen Dean Moore, Ph.D., is the award-winning author or co-editor of a dozen books.

They are unable to act. MD: [In 2011] you set out to articulate a new ethic, convening an ad hoc brain trust of ecologists, philosophers, poets, theologians, social scientists, and musicians. But as the years went on, the places I had celebrated began to disappear or degrade, frog marsh and meadow buried under asphalt in a Kmart parking lot, stinking of tar. Then there’s dualism, which opens a deep crack down the center of creation: on one side are humans, who alone have spirit and value; on the other side is the inanimate material world that was created solely to serve our needs. Sometimes they’re scientific stories. Miranda Perrone: What is the single most effective thing you would tell someone hoping to address climate change to do? The ways of life that are most destructive to the world often turn out to be the ones that are also most destructive to the human spirit. Embarrassing. His hair is damp and smells of salt. As I see it, cultural evolution is a series of experiments. Our choices are all tangled up in nets of profit and entrenched patterns of environmental destruction. What can you say to them? How has this influenced your work? Is it possible to be both an activist and a creator?

Later I discovered I already had an overlooked, unread copy of Riverwalking on my bookshelf. In the face of the global emergencies, the moral decisions we are forced to make will require all our thinking and feeling faculties. Maybe that’s the primary function of religion. And I can see the political feedback mechanisms kicking in: the more politicized the issue becomes, the more money will be thrown into debating it instead of addressing the crisis. We need creative ways to acknowledge loss and extinction. If you weren’t living this life, what would you be doing?” I said that I would be sitting in a cabin beside a pond, eating beans and writing about clouds. Or I would cleverly decide a poem was about incest, when it was, embarrassingly, about a barn. marydemocker.com. MD: Something really powerful must have driven us to behave in ways so counter to our own interests. We had to get pretty fancy with the asterisks.

The global emergencies call all hands on deck—all kinds of writers with all kinds of skills, writing in all kinds of genres, including those we haven’t quite invented yet. I really cared if they lived or died. Her essays can be found in many journals, including Audubon, Discover, Orion, and the New York Times Magazine. South African Archbishop Emeritus Desmond Tutu wrote the foreword. Terrain.org is the world’s first online journal of place, publishing a rich mix of literature, artwork, case studies, and more since 1997. I used to think it was enough for all of us simply to live our lives imaginatively and constructively. We elders are at the peak of our ability to help.

MD: You and your students have a “hope-o-meter” for the future of the Earth, with a one meaning very little hope and a ten meaning no worries. I wanted those precisely honed questions. Individualism means humans are essentially isolated rights holders, fully separate from one another and always in conflict or competition with each other, even though we are born into a family and the first thing we do is seek out another human. We have a chance to focus on the ethics of affirmation. Select the department you want to search in. Her book, is a finalist for the 2019 Oregon Book Award and has been recommended in, . Kathleen Dean Moore is a writer, moral philosopher, and environmental activist. The essay was all I wanted to write—that exhilaration, to dive like an osprey from the world of experience into the world of meaning and soar back again into sunlight, carrying an idea. They convince politicians to kill or lethally underfund alternative energy or transportation initiatives.

It’s a stunning collection of carefully observed accounts of her life—tracking otters on the beach, cooking breakfast in the desert, canoeing in a snow squall, wading among migrating salmon in the dark—but it is also a profound meditation on the healing power of nature.

Yes, you can profit from ruining children’s futures, but it’s wrong.

The dispute seems silly.

A Reader’s Guide to Greening Your Bookshelf. Kathleen Dean Moore is an environmental philosopher and writer whose recent work focuses on the moral urgency of climate action. The question today is: Can we say, “Hell, no” to an unjust economic system? But it’s not enough.

What does that look like and what does that smell like and what music does a burning piano play and what happens when the tide comes in? 2) Is this the most important thing I can think of to do right now? We encourage you to share your voice:Sign in with Disqus or your favorite social media account. We believe we can destroy our habitat without also destroying ourselves. Their hearts are hardened. We devote our days to the pursuit of the next hit. The plants and animals began to disappear, too. “The earth offers gift after gift—life and the living of it, light and the return of it, the growing things, the roaring things, fire and nightmares, falling water and the wisdom of friends, forgiveness.

The heft of Moore’s work grows out of an uncompromising desire to be “fierce, as a mother is fierce, which is to say, loving.” I wanted to understand how her identities—writer, philosopher, explorer, mother, grandmother, climate activist—support and animate each other. And we’re too busy to protest because we have to buy the kids the right kind of shoes for the soccer tournament? (fix it) ... Add more citations Similar books and articles. I’m about a one. Mary DeMocker (MD): For Moral Ground you gathered testimony from political and cultural leaders about our moral obligations in the face of climate change. Can we reclaim our humanity from forces that would prefer us to be mindless consumers? Organize people to wear black and to stand along the line the seas will reach in 2050. If their inaction persuades too many others, who will right the ship? Surely they are women. We need to tell new stories to describe who we are in relation to the land, to honor what’s been lost, to help us understand our kinships, to affirm what we care about, to explore the difference between right and wrong, moral and immoral. Join up with other people, brainstorm together—what are our skillsets, what are our challenges? How could we be so tragically wrong? Revealed! Sometimes they’re fables or morality tales.

Her book, The Parents’ Guide to Climate Revolution, is a finalist for the 2019 Oregon Book Award and has been recommended in The New York Times.

He says there should be worldwide outrage at the injustice of climate change, as there was against apartheid. After the marching band and the girls on horseback went by, people poured off the curbs and marched, crying and shouting, through town.

Revealed, but not represented. KMD: It’s astonishing, isn’t it? He doesn’t want to hear anymore about retirees being entitled to year-round perfect weather, an annual trip to Las Vegas, low taxes, easy Sunday crosswords, and reduced greens fees. Moore is not only a gifted writer, she is a trained philosopher—she holds a Ph.D. from the University of Colorado and has taught environmental ethics at Oregon State University in Corvallis, where she still lives. Now the number is closer to 14 percent, with 34 percent saying it’s happening as a natural variation. Moore's essays, deeply felt and often funny, make connections in what can appear to be a disconnected world. She weaves together sharp-edged logic and deeply felt stories of the natural world to take on the most pressing questions of our time. The Tribunal has investigated human rights abuses in Chernobyl, Bhopal, Vietnam, etc. These are different kinds of writing, each with steep challenges. In 2000 she founded the Spring Creek Project at Oregon State, which brings together the practical wisdom of the environmental sciences, the clarity of philosophy, and the emotive power of the written word to re-imagine humankind’s relation to the natural world. Medusa was a Gorgon, with such a terrifying face that no mortal could gaze upon it without dying—the reptilian face, the poisonous hair dripping snakes. MD: Do you think people have trouble directing their moral outrage at the worst climate change offenders because they feel culpable in the process themselves? Kathleen Dean Moore: All the time I was doing this writing and talking about stopping planetary pillage and plunder, I had this nagging question: Really? Where are you on your hope-o-meter now? And Perseus, seeing her in an entirely new way, faced her reflection boldly, and cut off her head. You act lovingly toward your children because you love them. God knows, we haven’t done well by appealing to, and even glorifying, self-interest. What can replace paralyzing fear with a new vision of what is beautiful and possible?

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