In the revelation 22, 13 Jesus says “I am Alpha and Omega, the beginning and the end, the first and the last.”, the same words that god uses in revelation 1, 8 (Rommel, 1989). Different men carry this theory to very different lengths. Thus our Lord commanded the people to search the Scriptures, saying, “They are they which testify of me.” (John v. If the Bible has no more authority than is due to the writings of pious men, then our faith is vain and we are yet in our sins. He says: “All the miracles which the legends of monk or rabbi contain, can scarcely be put in competition, on the score of complication, inexplicableness, the absence of all intelligible use or purpose, and of circuitous self-frustration, with those that must be assumned by the maintainers of this doctrine, in order to give effect to the series of miracles by which all the nominal composers of the Hebrew nation before the time of Ezra, of whom there are any remains, were successively transformed into automaton compositors,”15 etc. The influence which preserved him from mistakes in teaching was not designed to preserve him from mistakes in conduct. Not only doctrinal facts, such as those of the creation and probation of man; his apostasy; the covenant with Abraham; the giving the law upon Mount Sinai not only great historical facts, as the deluge, the deliverance of the people out of Egypt, the passage of the Red Sea, and the like but incidental circumstances, or facts of apparently minor importance, as e. g. that Satan tempted our first parents in the form of serpent; that Moses lifted up a serpent in the wilderness: that Elijah healed Naaman, the Syrian, and was sent to the widow in Sarepta; that David ate the shew-bread in the temple; and even that great stumbling-block, that Jonah was three days in the whale’s belly, are all referred to by our Lord and his Apostles with the sublime simplicity and confidence with which they are received by little children. These items aren’t considered good luck charms, magical amulets, or the like. A revelation is admitted, or at least, is possible. The words of the oracle were assumed to be the words of the divinity, and not those selected by the organ of communication. All these, and similar modes of expression with which the Scriptures abound, imply that the words uttered were the words of God. Because Christ and the writers of the New Testament refer to all classes of facts recorded in the Old Testament as infallibly true. Religious symbols and their meanings have fascinated both researchers and the average person for the power they hold over the hearts and minds of billions of people. That was regarded as involved in the divine origin of the Scriptures. That this theory is anti-scriptural is obvious. ii. Each letter is now used as the first letter of a new word: I=Jesus, Ch=Christ, Th= Gods, Y=Son, S=Savior. They are everywhere assumed to be competent to understand what is written, and are everywhere required to believe and obey what thus came from the inspired messengers of Christ. They are few and simple. All, therefore, that is necessary to determine for Christians the canon of the Old Testament, is to ascertain what books were included in the “Scriptures” recognized by the Jews of that period. That is, they must be taken in the sense attached to them in the age and by the people to whom they were addressed. The priest tells them. Talking about the distinction of Catholic and Protestant Christianity, a huge intersection appears where both groups are based on the same sources and fundamental beliefs. This was no doubt the case with the Psalmists, and often with the Prophets and Apostles. One commanded them to seek the truth and reject fellowship with those in error. It goes back to a very remote period of human civilization. . 43, “How then doth David in Spirit call him Lord,” adds, ouvkou/n th/| duna,mei tou/ Pneu,matoj oi` qeoforou,menoi tw/n a`gi,wn empne,ontai, kai. Fichte says the subjective Ego is God. They quote the Pentateuch, the historical books, the Psalms, and the Prophets, as all and equally the word of God.

21.) No sane man would deny that the Parthenon was built of marble, even if here and there a speck of sandstone should be detected in its structure. It is, therefore, not only to deprive the people of a divine right, to forbid the people to read and interpret the Scriptures for themselves; but it is also to interpose between them and God, and to prevent their hearing his voice, that they may listen to the words of men.

Not less unreasonable is it to deny the inspiration of such a book as the Bible, because one sacred writer says that on a given occasion twenty-four thousand, and another says that twenty-three thousand, men were slain. 7), says that these were the words of the Holy Ghost. What's the Big Problem with our Evangelism? The words of the prophet were the words of God, or he could not be God’s spokesman and mouth. Concerning the popular “Sinner’s Prayer” (“Dear Lord Jesus, I know I am a sinner, and I ask for your forgiveness. It avowedly confines these intuitions, and of course revealed truth, to what are called “eternal verities.” But the great body of truths revealed in Scripture are not “eternal verities.” The fall of man; that all men are sinners; that the Redeemer from sin was to be of the seed of Abraham, and of the house of David; that He was to be born of a virgin, to be a man of sorrows; that He was crucified and buried; that He rose again the third day; that He ascended to heaven; that He is to come again without sin to salvation, although truths on which our salvation depends, are not intuitive truths; they are not truths which any exaltation of the religious consciousness would enable any man to discover of himself. This of course does not imply that the sacred writers were infallible except for the special purpose for which they were employed. (adsbygoogle = window.adsbygoogle || []).push({}); In commenting on the scriptures of Israel, the early Christian writers used its Greek translation, the Septuagint, in which the last letter of the Hebrew alphabet, the tau, was transcribed as a “T” in Greek.

The crucifix reminds Catholics of the high price paid for humankind’s sins and inspires believers to repent of their sins and be grateful for the salvation obtained by Jesus’ death on the cross. He was to come to lead the people of God into the knowledge of the truth. Indeed, from monumental sources such as tombs, we know that the symbolic fish was familiar to Christians from the earliest times. God is the eternal movement of the universe, subject becoming object, object becoming subject, the infinite becoming finite, and the finite infinite. Christianity has been the world’s dominant religion for a long time, and its numbers include Roman Catholics, Anglicans, Protestants and various other denominations.

Protestants answer it by saying, so far as the Old Testament is concerned, that those books, and those only, which Christ and his Apostles recognized as the written Word of God, are entitled to be regarded as canonical. This cannot be the foundation of the faith of God’s elect. They may have believed that the sun moves round the earth, but they do not so teach. Sed a Spiritu Sancto dictari historias nihil fuit opus: satis fuit scriptorem memoria valere circa res spectatas, aut diligentia in describendis veterum commentariis.”11 It is an illogical conclusion, however, to infer that because a historian did not need to have the facts dictated to him, that therefore he needed no control to preserve him from error. It is his business to set forth what the Bible teaches. The things which the Bible purports to make known, are precisely those things which lie beyond the ken of the human mind. It was natural for them, therefore, to clothe their “intuitions” in these Jewish modes of thought. If, then, this wonder-working God everywhere operates in nature and in grace, why should it be deemed incredible that holy men should speak as they were moved by the Holy Ghost, so that they should say just what He would have them say, so that their words should be his words. Announcing our NEW encyclopedia for Kids!

The mere working of miracles was not an evidence of a divine commission as a teacher. In the subjective sense of the word, all religions (i. e., all religious doctrines) are true, as Twesten says,25 but all are not equally pure, or equally adequate expressions of the inward religious principle. The outward world is a revelation to our sense-intuitions; beauty is a revelation to our esthetic intuitions; and “eternal verities,” when intuitively perceived, are said to be revealed; and this intuition is brought about by whatever purifies and exalts our religious feelings.

2. Catholics use them as mere reminders to stay close to God and to try to imitate the sanctity and holiness of the saints. No man can believe unless the ground of faith is present to his mind. Men are intelligent voluntary agents; and as such were made the organs of God. 20.) It is primarily used in Catholic, Anglican, Lutheran, and Eastern Orthodox churches (where the figure is painted), and it emphasizes Christ’s sacrifice – his death by crucifixion. If it be proved that tradition is untrustworthy, human, and fallible, then the Scriptures by common consent stand alone in their authority. Beleaguered, huddled together like sheep in a storm, to use a familiar picture, they sought each other’s company.

4. And they have the right, and are bound to read and interpret it for themselves; so that their faith may rest on the testimony of the Scriptures, and not on that of the Church.

That while both in the external world and in the world of mind He generally acts according to fixed laws and through secondary causes, He is free to act, and often does act immediately, or without the intervention of such causes, as in creation, regeneration, and miracles.

The fact that all the true people of God in every age and in every part of the Church, in the exercise of their private judgment, in accordance with the simple rules above stated, agree as to the meaning of Scripture in all things necessary either in faith or practice, is a decisive proof of the perspicuity of the Bible, and of the safety of allowing the people the enjoyment of the divine right of private judgment. According to the Bible, God presents truth objectively to the mind, whether by audible words, by visions, or by the immnediate operations of his Spirit. xxii. Paul could not err in anything he taught, although he could not recollect how many persons he had baptized in Corinth. Scapulars and medals: Catholics often wear special religious articles, such as medals and scapulars, as a type of personal devotion. In this respect, as in all others, the Bible stands alone. The Scriptures are not only addressed to the people, but the people were called upon to study them, and to teach them unto their children. If the sacred writer had sufficient sources of knowledge in themselves, or in those about them, there is no need to assume any direct revelation, it is enough for us that they were rendered infallible as teachers. Increasingly, Protestants view the Scriptures as rooted in a tradition and tradition as rooted in the Scriptures. We must, for example, assume, (1.) On this subject the common doctrine of the Church is, and ever has been, that inspiration was an influence of the Holy Spirit on the minds of certain select men, which rendered them the organs of God for the infallible communication of his mind and will. On this subject little need be said. The present question is not, Whether the Bible is what it claims to be; but, What does it teach as to the nature and effects of the influence under which it was written? 9 ; Is. It lies in the very nature of inspiration that God spake in the language of men; that He uses men as his organs, each according to his peculiar gifts and endowments.



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